Vladimir Lenin on the Errors of the Sexual Revolution

Among her secular leftist and Communist friends, Dorothy Day, co-founder of the Catholic Worker Movement, often encountered lifestyles and ideologies which promoted sexual sin. As a convert to Catholicism, who repented of the “free love” and fornication of her past life, Dorothy frequently referenced Lenin’s commentary on “bourgeois immorality” to help her revolutionary friends understand the virtue of chastity. The following excerpt is from Clara Zetkin’s interviews with Lenin on “the Woman Question.” 

I mistrust sex theories expounded in articles, treatises, pamphlets, etc. in short, the theories dealt with in that specific literature which sprouts so luxuriantly on the dung heap of bourgeois society. I mistrust those who are always absorbed in the sex problems, the way an Indian saint is absorbed In the contemplation of his navel.

It seems to me that this superabundance of sex theories, which for the most part are mere hypotheses, and often quite arbitrary ones, stems from a personal need. It springs from the desire to justify one’s own abnormal or excessive sex life before bourgeois morality and to plead for tolerance towards oneself. This veiled respect for bourgeois morality is as repugnant to me as rooting about in all that bears on sex. No matter how rebellious and revolutionary it may be made to appear, it is in the final analysis thoroughly bourgeois. Intellectuals and others like them are particularly keen on this. There is no room for it in the Party, among the class-conscious, fighting proletariat.

Youth’s altered attitude to questions of sex is of course ‘fundamental’, and based on theory. Many people call it ‘revolutionary’ and ‘communist’. They sincerely believe that this is so. I am an old man, and I do not like it. I may be a morose ascetic, but quite often this so-called ‘new sex life’ of young people and frequently of the adults too seems to me purely bourgeois and simply an extension of the good old bourgeois brothel. All this has nothing in common with free love as we Communists understand it. No doubt you have heard about the famous theory that in communist society satisfying sexual desire and the craving for love is as simple and trivial as ‘drinking a glass of water’. A section of our youth has gone mad, absolutely mad, over this ‘glass-of-water theory’…

I consider the famous ‘glass-of-water’ theory as completely un-Marxist and, moreover, as anti-social. It is not only what nature has given but also what has become culture, whether of a high or low level, that comes into play in sexual life. Engels pointed out in his Origin of the Family how significant it was that the common sexual relations had developed into individual sex love and thus became purer. The relations between the sexes are not simply the expression of a mutual influence between economics and a physical want deliberately singled out for physiological examination. It would be rationalism and not Marxism to attempt to refer the change in these relations directly to the economic basis of society in isolation from its connection with the ideology as a whole. To be sure, thirst has to be quenched. But would a normal person normally lie down in the gutter and drink from a puddle? Or even from a glass whose edge has been greased by many lips? But the social aspect is more important than anything else. The drinking of water is really an individual matter. But it takes two people to make love, and a third person, a new life, is likely to come into being. This deed has a social complexion and constitutes a duty to the community.

Featured Image: Orlando Valenzuela’s Miliciana de Waswalito (1984), photographed in Matagalpa, Nicaragua, during the Sandinista Revolution.

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